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Book Name: The Discipline of Transcendence, Vol 1Previous     Next
 

Then death cannot take anything away from you. That which death can take away from you, you have surrendered on your own accord.

That's what meditation is -- to surrender the non-essential, that which death can take away from you. That which death is going to do, a meditator does on his own accord, voluntarily. Knowing it well -- that this will be taken away -- he surrenders it.

It is immensely beautiful to be alone. There is nothing to be compared with it. Its beauty is the ultimate beauty, its grandeur is the ultimate grandeur, its power is the ultimate power.

Come back home. And the way is: you will have to suffer loneliness first. Suffer it, go through it. You have to pay for the bliss that is going to be yours -- you have to pay for it. This suffering of loneliness is just paying for it. You will be tremendously benefited.

Question 2

YOU SAY TO SANNYASINS TO JUST WORRY ABOUT THEMSELVES -- AND THEY DO! IN ARICA WE HAVE WHAT IS KNOWN AS GROUP UNITY. THE RULE IS THIS: THE GROUP ONLY GETS AS HIGH AS ITS LOWEST MEMBER. THEREFORE OUR EVOLUTION ARE INTERCONNECTED. HUMANITY IS ONE BODY; WHY STRESS INDIVIDUALITY MORE THAN UNIVERSALITY?

Yes, we are part of each other. Not only humanity is one, existence is one. But this oneness can be felt on two levels: one is in deep unconsciousness and another is in superconsciousness. Either you have to become a tree -- then you are one with the whole; or you have to become a Buddha -- then you are one with the whole. Between the two you cannot be one with the whole.

Consciousness is individual, unconsciousness is universal; superconscious is universal, consciousness is individual. So if somewhere in Arica or somewhere else they are teaching you to be part of the group, you will become unconscious. The greater possibility is that you will fall from your consciousness. Unless you become a Buddha, you cannot become one, you cannot know the real oneness with the whole.

The real oneness of the whole can be known only in two ways: either become unconscious, lose your consciousness -- individuality is lost; or go beyond consciousness -- then your individuality is lost.

That's

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