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Book Name: The Discipline of Transcendence, Vol 3Previous     Next
 

a mother to love you. Now that childish desire will again assert itself: you will need a father-figure. If you cannot find it in the sky, then you will find it in some politician.

Stalin became the father of Soviet Russia; they had dropped the idea of God. Mao became the father of China; they had dropped the idea of God. But man is such that he cannot live without a father-figure. Man IS childish. There are very few rare people who grow to be mature.

My own observation is this, that people remain near about the age of seven, eight, nine. Their physical bodies go on growing, but their minds remain stuck there somewhere below the age of ten.

Christianity, Judaism, Islam, Hinduism, are the religions below the age of ten. They fulfil whatsoever are your needs; they are not too much worried about the truth. They are more worried about you, they are more worried how to console you.

The situation is such: the mother has died and the child is crying and weeping, and you have to console the child. So you tell lies. You pretend that the mother has not died: "She has gone for a visit to the neighbours -- she will be coming. Don't be worried, she will be just coming."Or: "She has gone for a long journey. It will take a few days but she will I be back." Or: "She has gone to visit God -- nothing to be worried about. She IS still alive: maybe she has left the body, but the soul lives for ever."

Buddha is the most shattering individual in the whole history of humanity. His whole effort is to drop all props. He does not say to believe in anything. He is an unbeliever and his religion is that of un-belief. He does not say "Believe!" he says "Doubt!"

Now, you have heard about religions which say "Believe!" You have never heard about a religion which says "Doubt!" Doubt is the very methodology -- DOUBT to the very core, doubt to the very end, doubt to the very last. And when you have doubted everything, and you have dropped everything out of doubt, then reality arises in your vision. It has nothing to do with your beliefs about God. It is nothing like your so-called God. Then arises reality: absolutely unfamiliar and unknown.

But that

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