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If you are courageous, then be ready for the jump.
The whole effort is how to kill you, the whole effort is how to destroy you. Once you are destroyed, the indestructible will come up -- it is there, hidden. Once all that which is nonessential is eliminated, the essential will be like a flame -- aliveness, total glory.
This parable of Chuang Tzu is beautiful. He says that a wise man is like an empty boat.
SUCH IS THE PERFECT MAN --
HIS BOAT IS EMPTY.
There is nobody inside.
If you meet a Chuang Tzu, or a Lao Tzu, or me, the boat is there, but it is empty, nobody is in it. If you simply look at the surface, then somebody is there, because the boat is there. But if you penetrate deeper, if you really become intimate with me, if you forget the body, the boat, then you come to encounter a nothingness.
Chuang Tzu is a rare flowering, because to become nobody is the most difficult, almost impossible, most extraordinary thing in the world.
The ordinary mind hankers to be extraordinary, that is part of ordinariness; the ordinary mind desires to be somebody in particular, that is part of ordinariness. You may become an Alexander, but you remain ordinary -- then who is the extraordinary one? The extraordinariness starts only when you don't hanker after extraordinariness. Then the journey has started, then a new seed has sprouted.
This is what Chuang Tzu means when he says: A perfect man is like an empty boat. Many things are implied in it. First, an empty boat is not going anywhere because there is nobody to direct it, nobody to manipulate it, nobody to drive it somewhere. An empty boat is just there, it is not going anywhere. Even if it is moving it is not going anywhere.
When the mind is not there life will remain a movement, but it will not be directed. You will move, you will change, you will be a riverlike flow, but not going anywhere, with no goal in view. A perfect man lives without any purpose; a perfect man moves but without any motive. If you ask a perfect man, "What are you doing?" he will say, "I don't know, but this is what is happening." If you ask me why I am talking to you, I will say, "Ask
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