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is not gathering any momentum to move anywhere, can be at ease with himself, can be at home.

You can never be at home, because whatsoever you do you will immediately have to do the opposite to balance. And the opposite never balances, it simply gives you the impression that you are becoming balanced, but you will have to move to the opposite again.

A buddha is neither a friend to anyone nor an enemy. He has simply stopped in the middle -- the clock is not functioning.

It is said about one Hassid mystic, Muzheed, that when he attained enlightenment suddenly the clock on his wall stopped. It may or may not have happened, because it is possible, but the symbolism is clear: when your mind stops, time stops; when the pendulum stops, the clock stops. From then on the clock never moved, from then on it always showed the same time.

Time is created by the movement of the mind, just like the movement of the pendulum. Mind moves, you feel time. When mind is nonmoving, how can you feel time? When there is no movement, time cannot be felt. Scientists and mystics agree on this point: that movement creates the phenomenon of time. If you are not moving, if you are still, time disappears, eternity comes into existence.

Your clock is moving fast, and its mechanism is movement from one extreme to another.

The second thing to be understood about mind is that the mind always longs for the distant, never for the near. The near gives you boredom, you are fed up with it; the distant gives you dreams, hopes, possibility of pleasure. So the mind always thinks of the distant. It is always somebody else's wife who is attractive, beautiful; it is always somebody else's house which obsesses you; it is always somebody else's car which fascinates you. It is always the distant. You are blind to the near. The mind cannot see that which is very near. It can only see that which is very far.

And what is the furthest, the most distant? The opposite is the most distant. You love a person -- now hatred is the most distant phenomenon; you are overeating -- now fasting is the most distant phenomenon; you are celibate -- now sex is the most distant phenomenon;

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