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Book Name: The Empty BoatPrevious     Next
 

something else, now it has had enough of meditation. Now that she is at ease, the mind is asking for more tensions -- something to get disturbed about. When she says that now meditation is no more fun, she means that now the tension is not there, so how can the meditation be fun? She will have to move into tension again, then meditation will again become something worthwhile.

Look at the absurdity of the mind: you have to go away to come near, you have to become tense to be meditative. But then this is not meditation, then again this is a trick of the same mind; on a new level the same game continues.

When I say meditation, I mean going beyond the game of the polar opposites; dropping out of the whole game, looking at the absurdity of it and transcending it. The very understanding becomes transcendence.

The mind will force you to move to the opposite -- don't move to the opposite. Stop in the middle and see that this has always been the trick of the mind. This is how mind has dominated you -- through the opposite. Have you felt it?

After making love to a woman you suddenly start thinking of brahmacharya, and brahmacharya has such an alluring fascination at that moment that you feel as if there is nothing else to achieve. You feel frustrated, deceived, you feel that there was nothing in this sex, only brahmacharya has the bliss. But after twenty-four hours, sex again becomes important, significant, and again you have to move into it.

What is the mind doing? After the sex act it started thinking about the opposite, which again creates the taste for sex.

A violent man starts thinking about nonviolence, then he can be violent again easily. A man who gets angry again and again always thinks of non-anger, always decides not to be angry again. This decision helps him to be angry again.

If you really want not to be angry again don't decide against anger. Just look into the anger and just look at the shadow of the anger which you think is non-anger. Look into sex, and at the shadow of sex, which you think is brahmacharya, celibacy. It is just negativity, absence. Look at overeating, and the shadow of it -- fasting. Fasting

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