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Then the child will not have any soul. Then the child will be just an extension of the parent. That hurts, that humiliates. And it is not just accidental that we have called God the father. It is the same drama played on a more cosmic scale.

Man is still childish. To be, he still needs to say no. A man is mature when he can be and can say yes too. Try to understand it. A child has to say no to the parents, a thousand and one times he has to say no, because that is the only way he can feel "I am." Sometimes he has to say no against his own welfare; sometimes he has to say no in spite of himself. Sometimes he wants to say yes, but he cannot say it, because to say yes means not to be. And each moment the struggle: to be or not to be. The moment he says yes, he is not; parents are. The moment he says no, he is. So the child has to say no. He has to rebel, he has to go against, he has to go astray to be.

But one need not be a child forever. Adam was a child; Jesus was a mature man: Adam went out of paradise. In fact, he was not expelled, he expelled himself. That was the only way to have individuality. That is the childish way to have individuality. Now, Jesus was so certain about his integrity he could say yes and yet remain himself.

Do you follow it? When you can say yes and yet remain individual, you are mature. Then there is no necessity of saying no, because if you say no and then you become individual, your individuality has a negative taste to it. It is not real individuality; it is not yet positive. It is just a no deep down, a wound, a hole. And through the no you can become an individual, but your individuality will never be satisfying. There will be no contentment in it, there will be no bliss, because bliss flows only out of yes. When you can say yes to existence, you start flowing blissfully. No cripples, paralyzes. No makes you an enemy of the existence; no gives resistance. Yes makes you nonresistant; yes makes you vulnerable.

God is dead or dying because man has not yet grown. There have been millions of Adams and Eves, and only very rarely Christs -- a Buddha here, a Christ there, a Lao Tzu -- only few and far between. The

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