Main Index
 
 
Book Name: The First PrinciplePrevious     Next
 

It is not a stagnant phenomenon; it is continuously changing. It is alive, it is breathing. It is never the same; it is never the same for two consecutive moments.

Says old Heraclitus, "You cannot step in the same river twice." In fact, you cannot even step once; the river is flowing, the river is flowing so fast. And not only is the river flowing, you are flowing. You cannot step in the same river twice: the river changes. You cannot step in the same river twice: because YOU change.

Truth is dynamic. Truth is not something dead. That's why it cannot be contained in words. The moment you utter it, it has passed, it has gone beyond, it is no more the same. The moment you say it is so, it is no more so. Words lag behind.

To be with truth there is only one possibility: drop words. Language lags behind. Language is lame. Only silence can go with truth, hand in hand. Only silence can move with truth. Only silence can be so fast, because silence has no weight to carry. Words are loaded; they carry weight. So when you are carrying words, great theologies in your head, great abstractions, then you cannot walk with truth. To walk with truth one has to be weightless. Silence is weightless; it has nothing to carry. Silence has wings. So only in silence is the truth known, and only in silence is the truth transferred, transmitted.

The tyro asked the Master:

"MASTER, WHAT IS THE FIRST PRINCIPLE?"

He must have been a tyro, a beginner; otherwise the question is foolish, the question is stupid. Either a stupid person can ask it or a philosopher. The question is meaningless because "first" means the most fundamental. The mind cannot contain it, because it contains the mind! The "first" means the basic; it was before the mind, so how can the mind comprehend it? Mind came out of it, mind is a by-product of it. The child cannot know the father; the father can know child. The reality can know you, but you cannot know the reality. The part cannot know the whole; the whole can know the part. And the part cannot contain the whole. Now the mind is a very tiny part. It cannot contain the vastness of reality. Yes, the person who asked must have been

Previous Page (4/258) Next Page
 
Go to page: