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Book Name: The Golden FuturePrevious     Next
 

desire. Look at it with gratitude, but not with greed.

You are saying, "Now, nothing comes except a racing mind. What happened?" You became aware of the unknown. A little taste of meditation, and you became greedy, desirous. Your desire, your greed spoilt the whole game. Still, everything can be put right. You see the mind continuously racing; let it race -- you simply watch, just be a bystander, an observer.

Just watching the mind is one of the greatest secrets of life, because it does not show that it works -- but it works! Just as you watch, indifferent, uninterested, as if it has nothing to do with you, those thoughts start getting thinner; there is less traffic on the track of the mind.

Slowly, slowly there are small gaps, and in those gaps you will have a glimpse of what you used to have. But don't jump upon it, don't be greedy. Enjoy it, it will also pass; don't try to cling to it. Thoughts will start coming again; again a gap will come, a bigger gap. Slowly, slowly bigger gaps will be happening when the mind will be empty.

In that empty mind the beyond can enter into you, but the basic condition is that you should not cling to it. If it comes -- good; if it does not -- good. Perhaps you are not ripe, perhaps it is not the time -- still, be grateful. One has to learn watchfulness and gratefulness. Even when nothing is happening that you deep down want to happen, still be grateful. Perhaps it is not the right time for you, perhaps it will not help your growth.

I have often told you the story of a Sufi mystic, Junnaid. He was the master of Al Hillaj Mansoor and because of Mansoor he became very famous. Mansoor was killed by the orthodox, traditionalist fanatics, and because of Mansoor, Junnaid's name also became famous -- Mansoor was Junnaid's disciple.

Junnaid used to go for a pilgrimage every year to the Mohammedan holy place, Kaaba. It was not very far from his place, and Mohammedans are expected by their tradition at least once in a life to go to Kaaba; otherwise they are not complete Mohammedans. But Kaaba was so close to his place that every year he used to go with his disciples. He was the revolutionary kind

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