Main Index
 
 
Book Name: The Grass Grows By ItselfPrevious     Next
 

Mind's destiny is the madhouse, because a part trying to pretend to be the whole is already mad, insane.

And all religions have helped to create divisions in you. All religions have helped the mind to become more and more dictatorial. They say: Kill the body. And you don't understand what you are doing, and you start killing the body. Mind and body and soul -- they all exist together, in a togetherness. They are a togetherness. Don't divide; divisions are false, divisions are political. If you divide, the mind becomes the dictator because the mind is the most articulate part in the body. There is nothing else in it.

It happens in life also: if a man is more articulate, he will become a leader of men. If he can talk well, if he is an orator, if he can manipulate language, he will become the leader. Not that he is capable of being a leader, but he is a good talker, he impresses people's minds, he is a good persuader, a good salesman, articulate. That's why orators lead the world. Of course, they lead it into a deeper and deeper mess because they are not leaders of men. They don't have any other quality than talk. So your parliaments are nothing but talking-houses. People go on talking, and the one who can manipulate language better becomes the head. That's why your parliament and your madhouses are not very different -- they are the same.

The quality of being total is totally different. It is not a question of being articulate, it is rather a question of giving every part its proportion. It is a harmony. It is giving your life a harmonious rhythm with everything existing in it. Then the mind is also beautiful. Then it doesn't lead you to the madhouses. Then the mind becomes the greater mind, the mind becomes the enlightenment. But your whole exists as a whole; you don't divide yourself; your wisdom remains undivided. That's what Bokuju is saying, and that is what Zen is all about. That's why I say that Zen is a rare phenomenon. No other religion has reached to such a great flowering. Because Zen has come to understand that the understanding is of the total -- you eat, you sleep, you be natural and you be total, and don't try to divide yourself,

Previous Page (21/167) Next Page
 
Go to page: