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blind faith, because the guru never expects you to believe in him -- that is not an expectation. But the very nature of the unknown is such that you cannot go a single step further without trust. Trust is required of the disciple because he will not be able to take a single step into the unknown without trusting the guru. The unknown is dark, the field is uncharted -- it is not bliss, it is not the ultimate -- and the guru is always saying, "Jump into it! Do it!" But before you can jump, trust is needed or you will not jump. And knowledge can only come through a jump.

In science, a hypothesis is needed before there can be an experiment. Hypothesis means a tentative belief. If the experiment proves the hypothesis then it becomes a truth, but if the experiment disproves it, it becomes an untruth. But without a hypothesis, a tentative belief, there can be no experiment.

It is exactly the same with religion: trust is needed just as a hypothesis is needed in science. But there is a great difference between a scientific attitude and a trustful attitude. A person can believe hypothetically in a scientific proposition and yet be skeptical about it. Reverence is not needed because it concerns an objective phenomenon -- you can experiment with it and see how it turns out. But in religion, a hypothetical belief is not enough because you are not tackling an objective problem that is outside you. You are tackling yourself; it is a subjective phenomenon. You will have to be involved, committed. You will not be doing the experiment from outside, you will be the experiment. You will have to jump in and become part of it. Great trust is needed.

So the relationship between guru and disciple is one of great trust, intimate love, reverence. But these things are not demanded. The moment they are demanded they become exploitation; the moment they are forced they become violent, because no one should force himself on anybody. It is not an enforcement on the part of the guru, it is a willingness on the part of the disciple to allow the guru to work.

But ordinarily, the disciple is unwilling and the guru is forcing. Then everything becomes nonsense. The moment

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