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she could have saved the whole world.
No one can know the future. For us, every act is an incomplete act, every act is a fragment. We don't know the whole so we cannot pronounce judgment on it.
It is just like a page torn from a novel -- how can you make any judgment about the novel by reading just one page? You don't know anything about the novel. This is just a fragment -- it has no beginning or end. You will say, "I would like to read the whole story first. Nothing can be said about it otherwise. This page is not enough."
Words such as good and bad are just expedient, utilitarian; they are not existential. We cannot exist without classifying things as either good or bad because otherwise society would be impossible.
This must be clearly understood. Definitions are not ultimate truths, they are relative. There is not a single act that cannot be considered good in some context. A good deed can be bad in one context and a bad deed may be good in another. If you are to make any final judgment you will have to know everything from the very beginning to the very end -- everything in the whole of existence. But of course, this is impossible.
All our statements about good and bad, beauty and ugliness, are nothing more than traffic regulations. We have to make them, but they are not ultimate truths. "Keep left" or "keep right" -- it makes no difference. But no society can do both: either you have to keep right or you have to keep left. The rule is utilitarian; it is neither natural nor ultimate.
The road is absolutely unconcerned with whether you keep to the right or to the left, but traffic does require certain rules. When there is less traffic you do not have to make any rules; but the more confusing the traffic, the more rules will be needed. In a village there is no need for traffic rules, but in a big city rules are needed.
As society develops in a more complex way, a more clearly defined morality is needed; otherwise you will not be able to live. But these moralities, these conceptions of good and bad, are human expediencies.
When you ask how there can be corruption if God exists, remember: God is not involved
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