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Book Name: The Great PathPrevious     Next
 

But the man doesn't want to take a look at himself. It is difficult to talk such a look because it requires one to go through a process that is extremely arduous.

One marwari businessman fell in love with a film actress. It was undoubtedly an unusual happening -- a marwari businessman falling in love! Ordinarily, this kind of a person would always stay away from love. But sometimes even the impossible happens. He fell in love of course, but his was a very suspicious mind., So he hired a detective in order to keep an eye on the actress and find out if she was of a lose character. He wanted to have this in black and white before his proposing to her for marriage.

The detective went ahead and did a lot of investigating. After a week he sent his report. The report stated, "The woman is absolutely clean, innocent and without blemish. There is not a trace of evidence which can place her character in doubt, except that she has been seen in the last few days moving with a suspicious looking marwari." The businessman himself was that suspicious looking marwari.

The eye sees the other. Hands touch the other. The mind thinks of the other. But you always remain in the dark. Your situation is similar to that of a lamp -- the light of which reaches all around except underneath, except itself. That's how you function. In the light of your own lamp, in the light of your consciousness, you wander around and look in all directions; only one remains unknown, unseen, and that is none other than yourself.

So the first sutra is:

CONSCIOUSNESS IS THE SOUL. Let this sutra penetrate deep in your heart. Your voyage to the whole world is meaningless if you remained unaware of your own self. If you earned knowledge of all the rest but remained ignorant of yourself, even the entire sum of that knowledge will equal to nothing.

You may have seen the whole universe, scanned the moons and the stars, but if you have failed to see yourself you remain a stranger among all. Because he alone can claim to have eyes who has seen himself; he alone can claim to have attained knowledge who has known himself. He alone is purified who has cleansed himself in the self-luminous

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