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Book Name: The Great Pilgrimage - From Here to HerePrevious     Next
 

on something shiny, without moving your eyelids; just keep your eyes open as long as you can, and only when it is almost impossible for you, when the eyelids close by themselves -- you cannot do anything, you cannot stop -- only then... You are relaxed, lying down in a silent place, looking at a very strong light which tires the eyes, staring at it. The hypnotist is repeating, "Your eyelids are becoming very heavy, the light is too strong and you are going to fall asleep soon." And he will go on repeating it.

It takes not more than three to five minutes before you will start feeling your eyelids have become heavier, and heavier, and heavier. And a moment comes when you cannot keep them open, they simply close. Then the hypnotist starts telling you, "You are going deeper, deeper. And you will hear only my voice and nothing else." Your total willingness is needed. If you are reluctant, if you don't want it, then the hypnotist is absolutely helpless. It is not a power of the hypnotist as it is understood in the world, it is the willingness of the hypnotized that brings that deep kind of deliberate sleep.

If you follow, cooperate with the hypnotist, he can take you deeper, deeper, deeper... the mind has become silent. And the moment he says anything, it simply sinks into your being. Your heart is dancing with harmony -- no tension, no thought. You have entered into the innermost shrine of your being; now relax there.

But this is possible only, and I am saying categorically only, if you are willing to go into it. But it is tremendously helpful, because you find it very difficult on your own to go into that deep silence where the world is left far behind. And if the hypnosis is going to be used for meditative purposes... It can be used for many kinds of purposes, it can be used for healing.

Seventy percent of your diseases are just mind diseases, they are not really there. You simply believe they are there, and because you believe, they are there. It is because of this there are so many `pathies': allopathy, homeopathy, naturopathy, ayurveda, unani. There are so many `pathies', Chinese, Japanese... and all function perfectly well, but only

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