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how to make life a blissful festival. A sannyasin has not to be sad or serious. He has to know how to live, how to love, how to laugh. He has to become more passionate, more alive. He has to go deeper into life, as deep as possible, he has to be as total as possible.

The old idea of sannyas, of monkhood, was of renunciation: renounce life, escape from life, don't live at all, because life is against god. That is absolutely stupid! If life is against god what is god doing? Why does he go on creating life? Why did he create life in the first place?

All the religions of the world, the so-called religions, have been teaching a great contradiction. On one hand they say god created life. On the other hand they say, Renounce life, it is against god, unless you renounce you will not reach god, if you renounce you become beloved of god. The contradiction is so clear, even a child can see the contradiction. It is so ridiculous if god creates life he cannot be against it.

I am not against life, I am all for it. And my sannyasins have to learn not to escape, but to live intensely, to burn their life's torch from both ends simultaneously. Even a single moment of total festivity is enough; you will have tasted eternity and you will have known what god is.

Life is the manifest form of god and celebration is his only prayer.



The Imprisoned Splendor

Chapter #2

Chapter title: None

2 June 1980 pm in Chuang Tzu Auditorium

Archive code: 8006025

ShortTitle: IMPRIS02

Audio: No

Video: No



[NOTE: This is an unedited tape transcript of an unpublished darshan diary, which has been scanned and cleaned up. It is for reference purposes only.]

Gautam the Buddha introduced the word 'samyako'. His whole vision is based on that single word. Everything can either be right or wrong. There can be right love and wrong love. Before Buddha nobody thought in that way, people used to think love is always right. So it was thought about will, resolution, a man of will is always right. All the cultures up to now have been praising will-power, but Buddha says -- and he is tremendously insightful

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