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man's body and his life-energy are in the navel. No flowers blossom there. The roots are absolutely invisible, they are not even seen. But the degeneration that has happened to human life in the past five thousand years is because we have placed all our emphasis either on the brain or on the heart. Even on the heart we have placed very little emphasis; most of the emphasis has gone to the brain.

From early childhood, all education is an education of the brain; there is no education of the navel anywhere in the world. All education is of the brain so the brain goes on growing larger and larger and our roots go on becoming smaller and smaller. We take care of the brain because the flowers blossom there, so it becomes larger -- and our roots go on disappearing. Then the life-energy flows more and more feebly and our contact with the soul becomes weak.

Slowly, slowly we have even come to a point where man is saying, "Where is the soul? Who says there is a soul? Who says there is a God? We do not find anything." We will not find anything. One cannot find anything. If somebody searches all over the body of the tree and says, "Where are the roots? I cannot find anything," then what he is saying is right. There are no roots anywhere on the tree. And we have no access to the place where the roots are; of that place we have no awareness. From early childhood, all training, all education is of the brain, of the mind, so our whole attention gets entangled and ends up focused on the brain. Then for our whole life we wander around the brain. Our awareness does not ever go below it.

The journey of a meditator is downwards -- towards the roots. One has to descend from the brain to the heart, and from the heart to the navel. Only from the navel can anybody enter into the soul; before that, one can never enter it.

Normally the movement of our life is from the navel towards the brain. The movement of a seeker is exactly opposite. He has to descend from the brain to the navel.

In these three days I will be talking to you and showing you, step by step, how to descend from the brain to the heart and from the heart to the navel -- and then how to enter

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