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philosophical idea, that it is a reality; that you are capable of it, and that it does not need any special qualifications.

You may be a sinner, you may be a saint -- it does not matter. If the sinner can become silent, he will attain to the same consciousness as the saint.

Existence is not so miserly as religions have been teaching you. Existence is not like the KGB or FBI -- watching everybody to see what you are doing, whether you are going to the movie with your own wife or with somebody else's wife. Existence is not interested at all. The problem of whether the wife is yours or not is just a man-created problem. In existence, there is nothing like marriage. Whether you are stealing money, taking it out from somebody's safe or from your own, existence does not and cannot make the difference. You are taking out the money from the safe -- that is a fact -- but to whom the safe belongs, that is absolutely of no concern to existence.

Once George Bernard Shaw was asked, "Can a man live his life so lazily, just keeping his hands in his pockets and enjoying?" George Bernard Shaw said, "Yes, just the pocket should be somebody else's!"

Keeping your hands in your own pockets, you cannot survive! And the fact is that almost everybody has his hand in somebody else's pocket. And that fellow may have his hand in somebody else's pocket, so he cannot stop you because by stopping you, he will be stopped. So he has to accept it, and if he has his hands in a richer pocket, he does not care about you. Go on doing whatsoever you are doing, just don't create a disturbance.

Existence has no morality as such -- it is amoral. For existence there is nothing wrong and nothing right. Only one thing is right -- your being alert and conscious. Then you are blissful.

It is very strange that no religion has defined `right' as being blissful, or defined `virtue' as being blissful. And they were in a difficulty to define it exactly as I am defining it because their concern was that in the world, the people they think are sinners look happier than the people they think are saints -- the saints look absolutely unhappy. And if they say that blissfulness

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