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mysterious. But let me try." And of course he was a very strict disciplinarian, a perfectionist, and the oldest of all. He kept himself very alert seeing that two persons have failed and something is wrong there. He saw the tits but he understood immediately, Okay, so this is the problem: Pittsburgh must be becoming Titsburgh!

He took the right approach and said, "Lady, how much will it be for Pittsburgh?"

The lady said, "You are really a religious person. Those two fellows are so ungentlemanly. They should not be accepted as rabbis."

The rabbi said, "You are right. I will put them right, but I'm going to put you right too! You are not dressed properly. And remember, when you die Saint Finger on the gate of heaven will show his peter at you!"

The old man became angry...

But you cannot get away from the repressed; it is going to come in some way or other. Now Saint Peter becomes Saint Finger, and the poor finger becomes peter.

Perversions are the only achievement of the repressed approach of all your religions. It has created a very perverted humanity. I will not say to you to do something to transcend mind -- I will say to you: the only scientific approach is to understand. First understand mind, which is your reality. Why be in such a hurry of going beyond it without understanding it? Understand it and the very understanding is transcendence. The moment you have understood your mind you are beyond it. You will find yourself beyond it within a split second; it won't take any more time. It is not a process, it is a quantum leap.

My effort is to continuously emphasize that meditation is nothing but watching the mind, understanding the mind, seeing all its subtle and cunning ways. And once you have become perfectly aware of all its conscious, subconscious and unconscious layers you are already out of it. In your very watching you have gone beyond. And beyond the mind there is no desire for more, because beyond the mind you go on growing more and more into infinity. There is no need to desire, it happens spontaneously.

So the first thing is an understanding of the mind and the second thing is to rejoice in spontaneous

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