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Book Name: The Last Testament, Vol 1Previous     Next
 

RECOVERED NOW? ARE YOU BETTER?

A: Not completely. I am feeling better, but it is just on the boundary line; at any moment a small thing, and the trouble can arise.

Q: WHAT DOES THE FUTURE HOLD FOR YOU AND FOR RAJNEESHEES?

A: I never think of the future. We are happy now.

Q: BHAGWAN, I MUST TELL YOU THAT I AM NOT FEELING WELL TONIGHT BECAUSE I'VE STOPPED SMOKING.

A: I knew. You must be feeling nervous. One hour more, and you will be in a nervous breakdown. Smoking is a difficult thing for people to stop.

Q: CAN YOU TELL ME A LITTLE BIT, JUST BRIEFLY, OF YOUR DAILY ROUTINE, WHAT YOU DO HERE?

A: I am a very lazy man. I call myself the lazy man's guide to enlightenment. I don't do anything. In the morning I have started talking again, as I have been doing for thirty years. I love it. It is not a lecture, a prepared speech, or anything. People ask questions, and whatsoever spontaneous response happens in me, I tell it to them. And because I am not concerned at all about any consistency, I have made it clear to my people never to say "Yesterday you said this, and today you are saying this, and these seem to be contradictory." I always insist whatever I am saying right now is the truth.

Q: YOU'VE BEEN DESCRIBED AS A PERSON OF CONTRADICTIONS. ARE YOU?

A: I am. Because life is full of contradictions and I am in tune with life.

I am not in tune with Aristotle. Aristotle, I think, is a disease. I call him Aristotle-itis. Life is very different. It is not a logical system. Now modern physics has come across facts which have baffled all the scientists because they contradict Aristotle's logic and Euclid's geometry. They have no obligation to perform according to the logic man has created. They just go on their way doing their thing in their own way. I am not a logician, and I have never claimed that I am not a man of contradictions. I am big enough, as Walt Whitman once said: "I am big enough to have all the contradictions in me."

And yet, there is a possibility that all those contradictions may become a deep harmony. They may not remain contradictions, they may become complementaries to each other.

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