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Main Index
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to him.
That's the only way that the future generation of scientists can be a totally different kind, a different category, a discontinuity with the past scientists.
These scientists are in a strange position they are blind as far as their own consciousness is concerned. And they are intelligent enough to create, but they are blind: they don't know what they are creating, whether it is going to serve humanity or to destroy it. For their small rewards and salaries and awards... they don't think that what they are doing is going to create Hiroshima and Nagasaki.
Q: IS THERE ANYTHING WE CAN DO TO HELP THIS PROCESS? IS THERE SOMETHING SANNYASINS CAN DO TO HELP THIS PROCESS OF TRANSMISSION OF MEDITATION TO THE UNIVERSITY?
A: Sannyasins can be made available to every university. Sannyasins -- just one sannyasin is enough for one university to teach meditation, because the method can be given collectively, for all the classes of scientists, from students to the professors. And one sannyasin is enough to create situations. Whenever any meditator in the university says that he has experienced it and he is now ready to go through any fire test, then situations can be created. This much we can do, so they need not be worried about who will introduce meditations: our people are in every country, almost of every language, and we can make them available.
Q: ONE OF THE BASIC PROBLEMS OF SCIENCE IS LANGUAGE. SCIENCE IS GROWING BECAUSE WE HAVE A CLEAR DEFINITION OF WHAT WE ARE TALKING ABOUT. ONE OF THE BASIC PROBLEMS FOR A SCIENTIST, WHEN THEY ARE TRYING TO UNDERSTAND WHAT THE INNER JOURNEY MEANS, IS TO DEFINE CLEARLY, FOR EXAMPLE, WHAT CONSCIOUSNESS MEANS. MOST OF THE SCIENTISTS DON'T MAKE ANY DIFFERENCE BETWEEN CONSCIOUSNESS, AWARENESS AND THE CONSCIOUS MIND. THEY ARE USING THIS TERM IN THE SAME WAY. SO I WOULD LIKE TO ASK YOU IF IT'S POSSIBLE TO HAVE AN UNDERSTANDING ABOUT THOSE TERMS.
A: Yes, there is no difficulty. Words can be defined clearly. The difficulty is not because of the words, the basic difficulty is coming from somewhere else.
That is, the scientist, deep down, does not believe that there is anything inner. He may
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