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reached. It is enough proof that in the whole history of humanity not a single exception exists.
The people who have reached are those who never bothered about goals, who never bothered about reaching somewhere, they were simple people, loving people, loved life for its own sake, no other purpose.
And to love life for its own sake can be described my way of life.
Q: BHAGWAN, HOW DID THE UNIVERSE COME TO EXIST, AND WHY?
A: It never came to exist, it has always been there. So the question: how it came to exist does not arise.
And because it has always been there, the question of why is also irrelevant. Whom to ask? How to find?
It has always been there, and it will be always there. It is simply there.
These questions are invented by your so-called philosophers which if reduced to reality are more foolosophers than philosophers. Because they can't see a simple point, a simple logical point, that if you say how the existence came into being, any answer is not going to satisfy.
Each answer will create the same question again.
It will lead you to an absurdity in logical terms. Seeing that every question will bring an answer, but the question will not move even a single inch, you can go on finding other answers -- the question remains the same.
It simply shows that the question is wrong. Otherwise some answer would have been suitable. And you cannot conceive any answer that can be suitable about: how this existence, why this existence?
Hence the people who had a clarity -- not thinkers, thinkers are the most clouded people, they don't have any clarity. But people of meditation who had absolute clarity, no thinking, they could see immediately which question is relevant and which question is irrelevant.
Even to answer an irrelevant question is not good because that shows that you are not clear, that you cannot see clearly that your answer will again help the same question to crop up. So I seem(*) existence find it(*) it have not. It has always been here. It has never been created. It will always be here.
The forms may change but the essential reality into those forms continues. It
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