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Book Name: The Last Testament, Vol 6Previous     Next
 

he can take him to all the places around the lake and show him where "our lord used to walk on water." He said, "First things first. How much it will cost?" The man said, "Not much. Just ten dollars." Seeing that he is an American, ten dollars is nothing -- although that was not the usual rate. He was asking ten times more.

The American was a real miser. He said, "Now I know why our lord Jesus Christ used to walk on water! Ten dollars! I have seen enough of lake Galilee. That's enough. And I don't know how to walk on water, and I don't want to waste ten dollars. But upto now I had never understood why he used to walk on Lake Galilee. You have answered me."

All these people, we have allowed, helped, accepted, recognized that they are special beings. And this has been one of the most harmful things to humanity. Because once you accept that you are an ordinary human being and they are incarnations of god -- somebody is the only begotten son of god, somebody is a special messenger of god. If they can meditate, if they can realize themselves, it is understandable. But how can we do it?

The distance between the prophets and you has not allowed you to love those people, has not allowed you to respect yourself. It has destroyed your self-respect and it has kept you in misery and anguish, because a natural conclusion, a logical conclusion that we are ordinary human beings and these things are not possible for us. We cannot walk on water and we cannot raise the dead back to life, so we have to accept our misery, our suffering, our anguish.

You may not have thought it in this way, but this is how I look at the whole miserable humanity. This is the creation of your so-called special prophets and saviors. If they had just a little more respect towards ordinary human beings, if they had accepted -- which was the truth -- that they are part of you, and they are exactly like you and whatever they have attained is your potential, you can attain it too -- the world would have been totally different. Then we would not have remembered Gautam Buddha perhaps. We would not have remembered Krishna and Mohammed and Jesus perhaps. Because there would have been

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