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And where nothing is unknown there is no wonder. There are no miracles where there is no sense of wonder. There is no charm; there is no joy. But this is the bliss of life; this is the very point of life.

I urge you to discard this so-called knowledge. It is dead. It is a thing of the past, an obstacle that stands between you and the miraculous unknown. Let it go and allow the unknown in. Awareness of the unknown is wonder. It is also the doorway to God, to the greatest unknown.

What is known if the world; what is unknown is God.

THAT WHICH ALWAYS EXISTS in the present is truth. And that which is closest to you is ultimate truth. Seek to understand that which is closest, not that which is afar. How can a man who is ignorant of what is near know what is far away from him? For him who understands what is close at had nothing remains distant at all.

ONE MOONLIT NIGHT I stood alone on the bank of a river silently gazing at the sky. Suddenly I heard a sound, and turning, I saw a young monk standing beside me. He was weeping. I asked him to sit with me and for some time we sat quietly together, my hand resting on his shoulder. There was nothing I could say to him yet my silence seemed to bring him consolation. I have no idea how long we sat there like that but at last he spoke. "I want to see God," he said. "Tell me, does he exist or not? Am I just chasing a dream?"

What could I say? I drew him closer to me "I know no other God than love," ran through my mind. "Anyone who ignores love in his search for God will surely miss. Anyone who seeks any other temple than the temple of love is simply moving further and further away from God." These were my thoughts. But still I said nothing.

"Please say something to me," he implored. "I have sought you out with great expectation. Can you show me God?"

What was there I could say to him? I kissed his tear-filled eyes, drenched in hope, overflowing with the fervor of his desire to see God. But is God something external, something one can see?"

Finally I spoke, "That very question you have put to me was also asked of Shree Ramana," I told him. "He replied that God could not be

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