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Book Name: The Mahageeta, Vol 1Previous     Next
 

how can we believe it?

When god is standing before you, you will be filled with awe, stunned and speechless.

There was a great mystic in the West, Tertullian. His words are... someone asked him, "Is there any proof of god?"

He said, "There is only one proof: god is because he is absurd. God is because he is unbelievable. God is because he is impossible."

Tertullian is saying something very unique. "God is because he is absurd! The world makes sense, god is absurd. The trivial is possible, the vast is impossible. But the impossible also happens," Tertullian says. Accept the impossible and the impossible also happens. When it happens it is completely unbelievable. All of your roots will be ripped out, how can you believe it? When it happens you will not be, so who will believe it? When it happens you will be scattered to the winds.

Until now you have existed as darkness. When the sun comes out, you will vanish.

Janak is saying, EITHER THIS WHOLE UNIVERSE IS MINE OR NOTHING AT ALL. These are the only two possibilities. Any position in between these is illusory. Either the whole universe is mine because I am a part of god, because I am god, because I am the center of the whole universe, because my witness is the witness of the whole universe. So either the whole universe is mine -- this is one possibility. Or I have nothing at all, because I don't even exist. In witnessing I no longer exist, only witnessing remains. Who will make the claim that all is mine when the claimant no longer exists?

So Janak says there are two possibilities. These are the two expressions of religion -- either fullness or emptiness. Krishna chose fullness. The Upanishads chose fullness. Everything comes out of that fullness, but that fullness remains full. Everything merges into that fullness, but that fullness neither increases nor decreases.

The Upanishads, Krishna, Hindus, and Sufis all chose fullness. Buddha chose emptiness. The statement Janak has made says that either everything is mine, I am perfect fullness, I am the absolute Brahma -- or nothing at all is mine, I am the ultimate emptiness, I am the void! The truth is both of these

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