Main Index
 
 
Book Name: The Mahageeta, Vol 1Previous     Next
 

not a low caste sudra, not a kshatriya warrior -- this is all nonsense. These are all projections. This is all the play of politics and society. You are simply Brahma, not a brahmin, not a kshatriya, not a sudra. "You are not a brahmin or other caste, you are not in any of the four stages of life...." And you are not a brahmacharya student, or a householder, or at the stage before sannyas -- you are not in any of the four stages of life. You are the observer, the witness who is inside passing through all these situations.

The Hindus cannot claim the Ashtavakra Gita as theirs, the Ashtavakra Gita is everyone's. If there were Muslims, Hindus and Christians in Ashtavakra's time, he would have said, "You are not a Hindu, not a Christian, not a Muslim." Who will build a temple for Ashtavakra? Who will champion his scripture? Who will claim him?... because he is denying everyone. It is a direct declaration of truth.

"Unattached and without form, you are the witness of the whole universe. Know this and be happy."

Ashtavakra does not say after you have known this you will become happy. Listen to the statement carefully. Ashtavakra says, "Know this and be happy."

"You are not a brahmin or other caste, you are not in any of the four stages of life, you are not perceived by the eyes or other senses. Unattached and without form, you are the witness of the whole universe. Know this and be happy."

Be happy. Be happy right now. Janak asks: How can one be happy? How can liberation happen? How can wisdom happen?

Ashtavakra says it can happen right now. There is no need to delay even a single moment. There is no reason to leave it for tomorrow, no need to postpone it. This happening does not occur in the future, it happens now or never. When it happens it happens right now, because there is no time except now. Where is the future? When it comes, it comes as now.

So those who have become enlightened, have become enlightened in the now. Do not leave it for some other time -- that is the cunning of the mind. The mind argues: "How can it happen so fast? Get ready first."

People come to meet me and they say, "We will take sannyas.

Previous Page (29/308) Next Page
 
Go to page: