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Book Name: The Mahageeta, Vol 1Previous     Next
 

then why is he afraid of money? It is dirt, if he only sees dirt, it is okay. If money is lying there, okay; if not, okay. Sometimes dirt is needed, so man uses dirt too. If money is needed, use money. But now it is all dreamlike, like play money.

The second approach is deeper and nearer to the truth, that if you light a lamp and see the rope as a rope then the world is gone, the snake is gone.

FROM IGNORANCE OF THE ATMA THE WORLD APPEARS, FROM KNOWING ATMA IT DOES NOT APPEAR. IF YOU LOOK AT THE BEING, THE WORLD IS NOT VISIBLE. LOOK AT THE WORLD AND BEING IS NOT VISIBLE. OF THE TWO ONLY ONE IS SEEN, BOTH CANNOT BE SEEN SIMULTANEOUSLY. IF YOU SEE THE WORLD, THEN YOU DON'T SEE YOUR BEING. WHEN YOU START SEEING YOUR BEING THE WORLD IS NOT VISIBLE. THERE IS NO WAY WHATSOEVER THAT BOTH CAN BE SEEN SIMULTANEOUSLY.

It is as if you are sitting in a room and you see nothing but darkness. Then you bring light to look more closely at the darkness, so you can see it more clearly in the light, then you won't see anything. When you bring light darkness is not visible. If you want to see darkness then don't make the mistake of bringing light. If you don't want to see darkness then bring light. Because darkness and light cannot be seen simultaneously. Why can't they be seen simultaneously? Because darkness is the absence of light. When light is present, how can its absence also be there?

This world is the absence of knowing your being. When the dawn of knowing your being comes, the world disappears. Everything stays just as it is and still nothing remains as it is. Everything just as it is -- and everything is transformed.

People ask me, "You give sannyas but you don't tell people to leave the home, leave the wife, leave the children."

I answer, "I don't tell them to leave anything, I tell them to be centered, be centered in their being, so that they can see what is. What is cannot be dropped. What is not need not be dropped."

We see what we want to see. A case was being heard in court. The judge asked Mulla Nasruddin, "How did you recognize your own buffalo from among these hundreds of identical looking water buffalos?"

Nasruddin

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