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to your own idea?"

They all tried, but she was struck by a small little boy because he had made an airplane with four windows. And from each window, one face was looking out. The teacher said, "I have been telling you for one hour continuously that God consists of the trinity."

The boy said, "That's what I have made: this is God in the first window, in the second window is his son, Jesus Christ, and in the third window is the holy ghost."

And the teacher said, "Why is this fourth window there? Who is this fellow?"

He said, "In an airplane, without Pontius the pilot who will fly the airplane?"

A pilot is absolutely needed. Even small children remember according to their own idea. Pontius Pilate becomes Pontius the pilot.

Don't be worried what people say about you. Remember only one thing:

If you are feeling blissful, you are right.

To me, that is the criterion of being right. If you are feeling ecstatic, you have super-sanity, because that is the only criterion of an authentic intelligence and a sane person.

Always look within yourself, not outside at what people are saying. They will call you all kinds of names; they will try to prove that you are mad, you are insane. It does not matter what they say. It is their problem if they think that you are insane; it is not your problem. You should look within yourself. If there is light, beauty, peace, silence, and if flowers are blossoming in your consciousness, then you can stand against the whole world without ever doubting, because the inner experience has an intrinsic certainty, absolute and categorical.

Question 3

BELOVED OSHO,

WHEN I LOOK INSIDE MYSELF, I CATCH A GLIMPSE OF WHAT SEEMS LIKE CENTURIES OF CONDITIONING. I FEEL THAT I CERTAINLY WILL NOT BECOME ENLIGHTENED, ALTHOUGH OTHERS MIGHT. IS THIS ATTITUDE A NATURAL MISTRUST? IS THIS ATTITUDE A HABIT I HAVE TO BREAK? OSHO, WILL THIS ATTITUDE PREVENT ME FROM BECOMING ENLIGHTENED? PLEASE, SHOWER SOME LIGHT ON ME.

Divyam Mayo, your question needs great consideration for the simple reason that it is going to arise for many sannyasins at different stages, but it has to be divided

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