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but it pretends to understand them, so it creates a falsity. And it cannot give anything to the heart; it is not even aware of the heart. It does not know giving, it knows only getting; it is greedy.

You will be surprised to know that the English word `greed' comes from a Sanskrit word. In Sanskrit the vulture is called gridha. Gridha and greed come from the same root. The mind is a vulture. It is significant to understand because the vulture is always present if there is a corpse, if somebody is dead.

If you go to Bombay, the Parsee cemetery is something to see. It is one of the most beautiful places, exactly in the middle of Bombay. Parsees exist only in Bombay. Originally they were Persians and from Persian has come the Hindi word parsee. Because they were not willing to be converted to Mohammedanism, they escaped and landed in Bombay. Since then their whole existence in the world has been within the boundaries of Bombay, because the whole of Persia became Mohammedan -- forcibly.

When they had first come, the place they chose for their cemetery was outside Bombay. But all Bombay has been growing tremendously and now it is exactly in the middle -- a thick forest. The Parsee cemetery has something strange: it has a very big well, and on the top of the well there are iron rods. They put the corpse on the rods so that it cannot fall into the well. Then the vultures eat the corpse, and only the bones fall into the well. The well is full of bones -- it is a very big well. And on all the trees you will find thousands of vultures sitting, waiting for somebody to die. They live only on the dead.

Strange it is that the mind also lives on something dead, not on anything living. When the mind starts the journey it thinks it is trying to understand the meaning, but it really kills the meaning. All that was alive in those words is left out; only the dead part is absorbed. That's what I mean when I say someone is intellectual. That means he has collected many dead bones, but he has not tasted life at all. He is full of words, but he himself gives meaning to them; he does not take meaning from them, so the whole journey goes wrong.

If one starts

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