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Book Name: The Perfect Master, Vol 1Previous     Next
 

immediately came in. He was transplanted into another world! He rushed out. He looked at the moon, at the silence of the night, and the moon reflected in the river, and the whole river silvery, and the deep dense forest on the bank... and THIS WAS BEAUTY!

But he had been looking into the book -- and beauty was waiting for him, just waiting by the door. But that small yellow candle-light was preventing the splendor of the night. And he had become so much engaged and occupied with the thoughts of the scripture that he had forgotten completely that this was a full moon night.

He threw the scripture into the river, and that was the last day he ever thought about beauty. He said: Thinking won't help. Beauty is there -- we have to be available to it. He said: We have to blow out the candle, the small candle of the ego, then God comes in in many ways, and the beauty penetrates you.

But that's what happens. If you start thinking of finding a Perfect Master, you will go into books to know who is a Perfect Master. Now, books will confuse you, because every book will tell a different story. If you read a Jain book, it simply describes Mahavir, and says these are the characteristics of a Perfect Master. They are not! They are the characteristics of a particular Perfect Master, Mahavir. If you read a Buddhist book, they also describe the characteristics of a Perfect Master -- they are not either, but only those of one manifestation of the Perfect Master, Buddha. And so on and so forth.

And once you get caught into some conclusions from the books, you start searching, but your search is doomed to fail from the very beginning. You already have an A PRIORI prejudice. Now you are looking for Buddha and Buddha is never repeated. Now you are looking for Zarathustra and Zarathustra is only once and never again. Now you are looking for Lao Tzu, and Lao Tzu never comes again. Once is all. Nothing is ever repeated. God's creativity is infinite. He is not repetitive.

And if you read a Buddhist, a Confucian, a Taoist, then you will be more confused -- because they describe different things. And you may be a very clever person, an intelligent person, intellectual,

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