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Book Name: The Razors EdgePrevious     Next
 

everything stops. But it is possible only if you are totally in tune with me and you are moving with me. If you are partially with me, then the experience will not happen. If you are totally with me and moving with me and then suddenly I stop, I give you a moment which is certainly exquisite, a moment of ecstasy.

You are asking, "What are You doing to us?" I am trying to get you to come back home. You have gone far away, wandering after ephemeral things, wandering after dreams. And I want you to come back home -- because that which can give you contentment, that which can give you fulfillment is not out there, it is in here; it is not in any other time, but now. And the feeling of a stop -- a total stop -- is nothing but an experience of herenow.

I can give you only the taste, and once you have got the taste, then you will be in search of it. Then there is no way to prevent you. The most fundamental thing is a taste. You have heard words, beautiful words, but they have not driven you into a mad search. I want to give not only words to you, but some content. And that is possible only by giving you some taste.

And the time is ripe. For so many of my sannyasins, the first flowers of spring have started showing. More and more flowers will be blossoming. And you have to be very impatiently patient -- with a deep longing, but without any demands. Because I cannot be here forever. And I have waited long enough; now it is time that I should start giving you the taste. Words I have given you many -- that was a preparation. Seeds I have sown many, and now that the spring is very close, you have to be courageous, and total, and intensively with me -- in my silence, in my joy.

It is time that the duality between you and me is dropped.

Those who are intelligent should drop it immediately. Those who are a little less intelligent will take a little time. I have a little time more to linger on your shore... but it cannot be very long.

Question 5

BELOVED OSHO,

ALTHOUGH YOU DON'T KNOW ME PERSONALLY, EVERYTHING IS HAPPENING. HOW IS THIS POSSIBLE?

Anand Prageet, I don't know anybody personally, but I know everybody essentially,

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