Main Index
 
 
Book Name: The SearchPrevious     Next
 

is integrity.

The word 'integrity' is a Latin word; it comes from two roots -- 'in' and 'tangere'. Tangere means pure, whole, uncorrupted, virgin. A man of integrity is whole; not many -- one. A man of integrity is pure, uncorrupted by the past, virgin. And out of that virginity arises the fragrance which we call religion.

Morality is not religion. Morality is a social trick.

Religion is individual discovery -- you have to discover religion.

Morality can be given; religion never.

Now the sutras:

The third sutra: Perceiving the Bull.

I HEAR THE SONG OF THE NIGHTINGALE.

THE SUN IS WARM, THE WIND IS MILD, WILLOWS ARE GREEN ALONG THE SHORE.

HERE NO BULL CAN HIDE!

WHAT ARTIST CAN DRAW THAT MASSIVE HEAD, THOSE MAJESTIC HORNS?

The fourth sutra: Catching the Bull.

I SEIZE HIM WITH A TERRIFIC STRUGGLE.

HIS GREAT WILL AND POWER ARE INEXHAUSTIBLE.

HE CHARGES TO THE HIGH PLATEAU FAR ABOVE THE CLOUD-MISTS,

OR IN AN IMPENETRABLE RAVINE HE STANDS.

The third sutra is about sensitivity.

I HEAR THE SONG OF THE NIGHTINGALE.

THE SUN IS WARM, THE WIND IS MILD, WILLOWS ARE GREEN ALONG THE SHORE.

When you become sensitive, sensitive to all that is happening around you -- THE SONG OF THE NIGHTINGALE -- when you become sensitive to everything that is happening to you, and surrounding you, then THE SUN IS WARM, THE WIND IS MILD, WILLOWS ARE GREEN ALONG THE SHORE.

The religious search is different from a scientific search. In a scientific search, inquiry, you have to be concentrated, so much so that you forget the whole world. There have been cases: a scientist was working in his lab and the house caught fire, but he was not aware of it. He had to be dragged out of the house. He was so concentrated... so narrow becomes the consciousness that everything else is excluded, bracketed off: only one object, like a target.

In India we have a great epic poem, Mahabharat. Bhagavad Gita is only one part of it. The Pandavas and the Kauravas, the cousin-brothers, are being taught by a master archer, Dronacharya. One day he has put the target on a tree, and

Previous Page (52/190) Next Page
 
Go to page: