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Book Name: The Sun Rises in the EveningPrevious     Next
 

it is not right; it was singing itself in him.Just as we say 'It is raining', like that it was singing. And that is true of all the people who have become enlightened; the audience, if it is there, is secondary. It is not primarily an address, it does not take into account the people who are hearing it -- they are irrelevant. Maybe they trigger it, but there is no compromise.

Just because of this many people have felt, particularly R. H. Blyth who has translated this beautiful song into English... He says that 'Yoka keeps on talking when he has nothing more to say.' That is true: one rose flower is enough to say what the rose bush haS to say, a thousand flowers are not needed; but the rose bush is overflowing. You don't go to the rose bush, you don't criticize the rose bush, you don't say 'Why do you go on repeating? It is enough to say it with one flower. Your message has been seen and heard. The second flower will be just like the first...' and so on and so forth.

R. H. Blyth is logically right. He says 'Yoka goes on talking when he has nothing more to say.' It is not a question of whether one has to say more or less, deep down he has nothing to say at all, he is not saying anything. It is just sheer joy, hence it is called 'The Song'. It is not meant to be heard; if it is heard that is another matter. When the rose bush blooms and you see the flower and the beauty and the benediction that surrounds it and you are thrilled, that is another matter. The rose bush had never thought about you; if you had not passed by there would have been no difference, the rose bush would have continued singing its song.

So is the case with me. You are just an occasion. I go on singing my song; it is unaddressed, it is a flowering. I also have nothing to say -- certainly, I have something to show, but I have nothing to say. So is the case with Yoka. Blyth missed the point, but I can understand why he missed it: the logical mind always misses it because 'Yoka goes on repeating the same thing again and again.' The statements are circular -- they are the same kind of flowers again and again and again -- they don't say more, they don't add anything new. But the

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