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Book Name: The True Name, Vol 2Previous     Next
 

lies. Frequent repetitions gives them the garb of truth, and these very falsities then hypnotize you.

Thousands of such untruths prevail that have no bearing on truth. With religion this is very easy because there is no way to test, no institute where one can investigate, no criterion by which to judge. Religion lives on faith; no scientific research can help.

Therefore remember: do not ever utter an untruth, or else you will repent. The habit of lying is very deep-seated in the mind.

People come to me and say, "I have been doing Vipassana meditation for the past ten years." When I ask if something has happened I see from their expression that nothing has changed, but they say, "Yes, a lot has happened."

Then I talk of other things and ask again, "Tell the truth, have you experienced anything? If something had been happening there would have been no need to come to talk to me in the first place, so make up your mind and say nothing has happened so that I can take your case in hand."

Then they admit it, "Nothing has happened."

Now a few minutes before, this very man was claiming so much success. The mind refuses to admit that ten year's effort has yielded no result. The mind is very deceitful. Beware of it. The more you fall into its trap the more you will regret. Life will pass away and death will stand at your head; then you will repent and wonder why you wasted yourself in all these lies.

God alone knows Himself. God alone gives. Knowing is His; giving is His. For us it is enough to be the recipient. Knowledge is His. Existence is His. We shall receive both when we are open and eager to receive them, when we have our gaze turned toward Him.

There is no need to fall into the mind's trap. The mind can give neither knowledge nor existence; it can only give untruth. He who listens to the mind falls into falsity.

In an old story, the gods were once so pleased by a man's devotion that they gave him a magic conch shell that would fulfill any wish expressed to it. You say a palace and immediately a palace appears. You say a banquet fit for a king and there is a great feast laid out before you. The man was

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