Main Index
 
 
Book Name: The True SagePrevious     Next
 

that your husband is faithful, you are suspicious. Or you say that your wife is faithful -- the doubt has entered. Because faith does not know about doubt and does not know about faith. If faith is true faith, then you don't know it. Otherwise, the worm of doubt is deep down somewhere, eating it.

Then they all turned towards me. They said: 'What about you?'

I told them: 'I have never tried to be happy and I don't belong to any organization, religious or otherwise. Nobody needs me, and if somebody needs me, that may be HIS problem -- it is not mine. I don't need to be needed; that's not my need. And as far as success goes, I am a failure -- my hands are absolutely empty. And the very language is alien to me -- in terms of faith -- because to talk about faith is to hide doubt. In fact, I have never been deeply interested in happiness, because I am already happy. I just am happy. There is no cause to it!'

If there is a cause of happiness, you are ready to be unhappy any moment. You are just on the verge because a cause can disappear. Then the happiness will disappear. Unless you are just happy for no visible or invisible cause, unless you are just happy -- unreasonably, irrationally, illogically, madly -- you are not happy.

And a happy person cannot be serious. An unhappy person is serious because he is missing something. He is seeking and searching, always tense, moving, going somewhere -- waiting for Godot. That is the nature of an unhappy person.

I have arrived so deeply that I don't even feel the arrival. In fact I had never departed. I'm not serious. Appearances may be deceptive. You may not find me laughing, but that is only because when you are very serious then you need laughter also. When you are simply happy, seriousness disappears, laughter disappears.

Your laughter is medicinal. You are too serious. You need to laugh.

It may be that Jesus never laughed, but the way Christians interpret it is wrong. I can conceive that he never laughed. It is possible because he was a laughter. He was laughing so deeply and so continuously. It was not an event, it was a process. It was not something that happens and then dissolves.

Previous Page (27/209) Next Page
 
Go to page: