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Book Name: The Wild Geese and the WaterPrevious     Next
 

and he cannot talk about other passages which are absolutely against Gita. And he was thinking that he is creating a synthesis. He was simply reading Gita in other scriptures, but Gita remained the criterion.

With my people the only criterion is your own experience, your own meditativeness -- neither Gita nor Koran nor Bible. I am not teaching you any scripture, I am trying to help you to read the scripture of your own heart. And the moment you know your own heart, the moment you become attuned with your own being, you will know the whole humanity is one. Languages differ, but there are not many religions -- there cannot be. If there is only one science about the objective reality, how can there be many religions about the inner reality, the subjective reality? If the objective truth is one -- there is nothing like Hindu physics or Christian chemistry or Buddhist biology or Mohammedan mathematics! -- if the objective reality is one, whether you are experimenting in India or in Soviet Russia or in America, it makes no difference, you will come to the same conclusion -- then how it can be that the subjective reality is divided in three hundred religions?

There are three hundred religions in the world and there must be three thousand sects of these three hundred religions and thirty thousand sub-sects, and so on, so forth... It is just ridiculous! Religiousness is one, love is one, truth is one, the taste of freedom is one!

But I am not trying to create a synthesis; I am simply creating a situation in which you can experience your own interiority. And the moment you have experienced it, you have experienced the very interiority of existence itself. Then there are no nations, no churches, no states.

The German Chancellor is right. I am against the state and the society because the state and the society have been destructive. They are the canceric growths in the very heart of humanity. They have to be destroyed mercilessly! Man has to become free from politics and religious politics -- both are politics. Man has to transcend all divisions. Naturally the people who are nourished by divisions, who exploit the divisions, will be against me and

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