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Book Name: The Wisdom of the Sands, Vol 2Previous     Next
 

here at all. You can be anywhere in the world. You can be on some other planet. That is not SATSANG.

Unless you are present here -- not only physically but psychologically too -- unless your whole presence surrounds me, unless you are really here in this moment, connected, plugged, only then is there SATSANG. But for that to happen you will have to go through meditations. And people are lazy: they would like God as a gift without even trying to become worthy of receiving it.

He said he had to leave.

EVERYONE IN THE TOWN SOON HEARD OF THIS AND THEY SAID, "POOR MOJUD! HE HAS GONE MAD!"

That is what is always said about a meditator. Remember it, it will be said about you too. It must have been said already. "Poor Mojud!" they said. "He has gone mad!" -- because everyone in the world thinks he is sane. They cannot believe why one should meditate. For what? They constantly go on asking the person who meditates, prays, "Why? What are you getting into? For what? Why are you wasting your time sitting silently and gazing at your navel? Don't waste time! Time is money! You can do many things. You can have more, you can possess more. Don't waste time! Time gone is never recovered. And what are you doing sitting silently with closed eyes? Open your eyes and compete in the world! This world is a struggle for survival; those who sit silently and meditate will be lost. The only way to attain anything is to fight, be aggressive! Don't be passive."

Remember, there are two modes of life: the action mode and the non-action mode. The action mode believes in action, the non-action mode believes in receptivity. Meditation is a non-action mode, what the Chinese call WEI-WU-WEI, action without action, action through inaction, doing without doing anything at all. Meditation is an inaction mode, and the world is full of people who live in only one mode, the action mode. And the man who lives in the action mode cannot understand what is going on in the person who has entered into the non-action mode.

Now Mojud is entering into the non-action mode. This is revolution. This is sannyas. He has seen the world, he has acted in many ways, he has done many

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