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his problem is anger. He tries to watch it but watching only makes him more angry.
Osho checks his energy.]
Nothing to be worried about, mm? And don't take anger as anger -- it is just energy. You have too much energy and you don't know where or how to put it. When you cannot put that energy anywhere, it hangs heavy on you -- anger seems to be an easy release. It is just too much energy -- more than you need for your work -- so the remaining part becomes anger. It is not directed to anything -- it is simply there -- so you cannot release it either. And if you watch it, it will grow more, because in watching you will stop doing other things in which the energy was getting lost; that energy will be saved even more.
When you are not watching there are many ways in which you are losing energy, knowingly, unknowingly -- unconscious channels where energy is lost and dissipated. When you are watching you become a pool of energy -- you will become more angry. And the problem is that the anger is not directed to anybody, so anything like Primal (therapy) cannot help you. It is not anger -- beating somebody, hitting somebody, won't help.
If you stop Karate you will become more angry. Karate is good -- it takes up much of your energy. Anything silent like t'ai chi will drive you crazy -- that is not for you. In fact the whole science of Karate was developed for people who have more than normal energy. Only these people can become warriors, these people can become Samurai -- those who have more energy than the normal. They have always been a part of humanity -- twenty-five percent, one forth of humanity.
In India we have divided the whole society into four sciences. Twenty-five percent people are born brahmins. I am a born brahmin: I cannot do anything else, I can just sit silently and see.... Even to move the hand is too much. Twenty-five percent of people are brahmins, born brahmins, twenty-five percent are warriors -- chatriyas, we call them in India. Samurais are the second type of people, the warriors. The third twenty-five percent of people are business people. They are neither interested in knowing nor in conquering -- they are interested
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