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spoil your system. If a person is in a situation where he wants to scream and he does not -- maybe there are so many people and it will look odd; they will think him bizarre, mad, crazy and he himself thinks that it is crazy -- where will he throw it? Where will the scream go? He will push it down inside the stomach, he will sit upon it. Now the scream will be pressed like a spring: you can sit upon a spring, but the spring is there and any moment that you go away the spring will uncoil. You go on repressing millions of things every day in this way -- the stomach is too much burdened -- then suddenly you start T'ai Chi. You cannot feel where your 'chi' centre is. You have lost all contact, because between you and the 'chi' centre there is such rubbish, a mountain of rubbish. That mountain has to be removed first. Once it is removed -- once your 'chi' centre starts functioning well and you can see it directly; you can relate to it not in imagination but actually, you can start feeling your life energy bubbling there -- then things become very simple and T'ai Chi comes very very easily.
So just finish a few groups and then I will suggest you do T'ai Chi, but go on asking me so I remember, mm?
[Osho suggests to a sannyasin, who is leaving for the West, it will be good to start a centre in his home. People are in such deep need -- they only need to be made aware of something like meditation and they will come running. Osho encourages sannyasins who are returning to the west to be involved in the running of meditation centres, because the work helps them to stay in contact with him, apart from helping to introduce others to Osho and to meditation. As buddha stressed the importance of one growing in compassion and meditation simultaneously, Osho too says it is important to share whatever one attains with others. Otherwise one tends to become too self-centred and unconcerned about the welfare of others. And in sharing, one receives more: the more one gives, the more one receives.]
[A visitor says: I wish to ask whether this is sensible -- whether external science can lead towards internal yoga, and whether my feeling that this may eventually provide
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