Main Index
 
 
Book Name: Turning InPrevious     Next
 

THESE ARE INEXHAUSTIBLE AND BOUNDLESS.

So don't think that because one day you became silent and found a deep blissful state within you, your work is finished. It is simply homework. Now the work begins, because you have tasted your inner space. You can go as deep as you want. Even the Pacific is not so deep as your consciousness is. Your heart is connected with the universal heart. Certainly, the journey is inexhaustible.

One does not just become enlightened; one goes on becoming enlightened every day, more and more. There comes no point which can be called the full stop. Yes, on the way you can have a few places of rest, commas, semi-colons, but never the full stop! The full stop does not exist.

THUS, EMPTINESS IS THE NAME FOR NOTHING ELSE; ALL THINGS ARE THE REAL FORM.

All things are empty.

IN ALL WORLDS, IN ALL DIRECTIONS, THERE IS NO SECOND, NO THIRD.

It is one whole, the whole existence, and we are not separate from it. We are rooted in it. We cannot exist for a single moment without our roots in existence. Those roots are not visible, but we are breathing -- these are our roots. Each pore of the body is breathing -- these are our roots. They don't show. You don't even realize that your whole body is breathing, breathing the cosmos. If, leaving aside your nose, your whole body is thickly painted so that you cannot breathe from your body, you will be dead within three hours. The nose alone will not be enough. It is the main root, but all these branches, thousands of branches, of roots, are spread into the cosmos.

THEREFORE, IN THE FUNDAMENTAL VEHICLE THERE IS NO DELUSION OR ENLIGHTENMENT, NO PRACTICE OR REALIZATION. EVEN TO SPEAK OF PRACTICE AND REALIZATION IS A RELATIVE VIEW.

In the Western world the concept of relativity was introduced by Albert Einstein, but in the East it is at least ten thousand years old. Of course Albert Einstein used it in a particular sense, but the concept of relativity has been an accepted concept in the East for centuries.

Everything is relative.

So when one man is unenlightened and another man is enlightened, the difference is only relative. It is not absolute.

Previous Page (9/147) Next Page
 
Go to page: