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Book Name: Unio Mystica, Vol 1Previous     Next
 

have been again the same type of man. In this world there have been only two types of people: those who know, and those who don't know. It is the same drama played again and again, the same story enacted again and again. Sometimes it is Alexander the Great who is playing the blind person and it is Diogenes who tries to wake him up. Some other time it is Lai-Khur who is trying to wake Sultan Bahramshah.

Alexander said, "I am sorry. I can understand your point, but I cannot go back. I have to conquer the world; without conquering it I cannot rest. Excuse me. And you are right, I concede it."

And the same happened with Bahramshah. He was sad, ashamed, shy. But he said, "Excuse me, I have to go, I cannot go back. India has to be conquered. I will not be able to rest or sit silently until I have conquered India."

Then a toast was called "To the blindness of Hakim Sanai" -- because he was the next most important person with Bahramshah. He was his adviser, his counsellor, his poet. He was the wisest man in his court, and his fame had penetrated into other lands too. He was already an accomplished poet; a great, well-known wise man.

Then a toast was called "to the blindness of Hakim Sanai," which must have given the great poet a considerable jolt. There were even stronger objections to this on the grounds of Sanai's excellent reputation, his wisdom, his character. He was a man of character, a very virtuous man, very religious. Nobody could have found any flaw in his life. He had lived a very very conscious life, at least in his own eyes. He was a man of conscience.

More objections were raised. Because maybe the Sultan was blind, he was greedy, he had great lust, he had great desire to possess things, but that could not be said about Hakim Sanai. He had lived the life of a poor man, even though he had been in the court. Even though he was the most respected man in Bahramshah's court, he had lived like a poor man -- simple, humble, and of great wisdom and character.

But Lai-Khur countered that the toast was even more apt, since Sanai seemed unaware of the purpose for which he had been created; and when he was shortly brought before

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