Main Index
 
 
Book Name: Vigyan Bhairav Tantra, Vol 1Previous     Next
 

you cannot understand a thing, at least you will misunderstand, because then you can feel, "Okay, I understand." You cannot simply remain in the vacuum.

Secondly, when you cannot understand a thing, you begin to abuse it because it insults you. You cannot understand it! You? YOU cannot understand it? That is impossible. Something must be wrong with the thing itself. One begins to abuse, one begins to talk nonsense, and then he feels, "Now it is okay."

So tantra was not understood; tantra was misunderstood. It was so deep and so high that this was natural. Secondly, because tantra moves beyond duality, the very standpoint is amoral. Please understand this word: 'moral', 'immoral', 'amoral'. We understand morality, we understand immorality, but it becomes difficult if something is amoral -- beyond both.

Tantra is amoral. Look at it in this way.... A medicine is amoral; it is neither moral nor immoral. If you give it to a thief it will help; if you give it to a saint it will help. It will make no differentiation between a thief and a saint. The medicine cannot say, "This is a thief so I am going to kill him, and this is a saint so I am going to help him." A medicine is a scientific thing. Your being a thief or being a saint is irrelevant.

Tantra is amoral. Tantra says, no morality is needed -- no particular morality is needed. On the contrary, you are immoral because you have a very disturbed mind. So tantra cannot make a precondition, that first you become moral and then you can practice tantra. Tantra says, this is absurd.

Someone is ill, feverish, and the doctor comes and says, "First bring down your fever; first be quite healthy. Only then can I give you the medicine." This is what is happening.

One thief comes to a saint and he says, "I am a thief. Tell me how to meditate." The saint says, "First leave your profession. How can you meditate if you remain a thief?"

One alcoholic comes and he says, "I am an alcoholic. How can I meditate?" The saint says, "The first condition is, leave alcohol, only then can you meditate." The conditions become suicidal. The man is alcoholic or a thief or immoral because he has a disturbed

Previous Page (17/856) Next Page
 
Go to page: