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Book Name: Vigyan Bhairav Tantra, Vol 2Previous     Next
 

fully aware.

Really there are no such geographical places as hell or heaven. And don't go on thinking in childish terms that someday you will die and God will send you to heaven or hell according to your doings, according to whatsoever you have done on earth. No, you carry your hell and heaven within you. Wherever you move, you carry your hell or heaven with you.

Even God cannot do anything. If suddenly you meet him, he will look like a hell. You carry your hell within you; you project it wherever you are. You will suffer. The encounter will be just death-like, intolerable. You may become unconscious. Whatsoever happens to you, you carry within you. The seed of consciousness is the seed of the whole existence.

So remember, if you suffer you have chosen it: consciously, unconsciously, directly, indirectly, you have chosen it. It is your choice and you are responsible. No one else is responsible.

But in our mind, in our confused mind, everything is upside-down. If you suffer, you think you suffer because of others. You suffer because of you. No one can make you suffer. That is impossible. And even if someone makes you suffer, it is your choice to be in suffering through him. You have chosen him and you have chosen a particular type of suffering through him. No one can make you suffer -- it is your choice. But you always go on thinking that if the other changes, or if the other is doing something else, you will not suffer.

I have heard. Mulla Nasrudin was filling out a report because he had crashed his car into a parked car. He was filling out a report, and many things were asked. When he came to the part where it was asked what the driver of the other vehicle could have done to avoid the accident, he filled it, `He should have parked the car somewhere else. The car was parked there; he should have parked it somewhere else -- because of him the accident has happened.'

And this is what you are doing. Always the other is responsible: he should have done something or other and there would have been no suffering. No, the other is not responsible at all. You are responsible, and unless you take this responsibility consciously upon

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