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Book Name: Vigyan Bhairav Tantra, Vol 2Previous     Next
 

ask me, `The whole day you are sitting in one room, not even looking out of the window. Don't you get bored?' I am with myself. Why should I get bored? They say, `Just sitting alone, don't you get bored?'

If I hate myself I will get bored, because you cannot live with a person you hate. You get bored with yourself. You cannot be alone. Even if you are alone for a few moments you get fidgety, you get uncomfortable, an uneasiness comes into your being. You long to meet someone, because you cannot remain with yourself. The company is so boring -- your own company. You cannot look at your own face. You cannot touch your hand lovingly; no -- impossible.

They ask me -- and their asking is relevant to their own reference, because they will get bored if they are alone -- they ask me, `Don't you go out sometimes?' There is no need. Sometimes they ask me, `People come to you with the same problem again and again. Don't you get bored?'

Because everyone has the same problem. You are so unoriginal you cannot even create an original problem. Everyone has the same problem. Some are related with your love, with your sex, with your peace of mind, with your confusion, or something else -- some psychology, some pathology, something -- but man can be easily divided into seven categories, and there are the same questions, the seven basic questions, and people go on asking them. So friends ask me, `Don't you get bored?'

I never get bored, because each individual is unique to me, and because of the individual, the problem he brings is not a repetition because the context is different, the individual is different. You come with your love problem, another comes with his love problem: both look similar but they are not, because two individuals are so different -- their difference changes the quality of the problem.

So if you categorize, you can categorize into seven categories, but I never categorize. Each individual is so unique that he cannot be put with anyone else. No category can be made. But then you have to have a very keen awareness to penetrate to the very root where the individual is unique. Otherwise, on the surface everyone is alike.

Just

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