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within you. Remember me when you realize it."

And when Buddha became enlightened in his next life, he said to his disciples, "I didn't understand what that awakened one was saying. It was a mystery. But now I can see what he meant. Now the appearance has come. And whatsoever I am now I was at the moment also. He must have bowed to this."

So when I say `we', I include you in your possibility, not in your appearance. Your appearance is just a dream. But you are not aware of it because if you become aware that you are dreaming, the dream has ceased. You are not aware of the real you. If you become aware, the appearance will disappear.

I am aware. So you can understand my difficulty -- I see you as enlightened ones. You are already that. You are just playing the game of being ignorant, just trying to deceive yourself, but whatsoever you do makes no difference to the innermost reality. It remains innocent, pure, absolutely pure. You are here. If I look at your surface, you have to be taught many things. But if I look to your inner, there is no need to teach you anything, there is no need to do anything. That is what I mean when I say, "We are concerned with the thread, the essence, not with the beads, the events, the outer."

Remember this. Some day when you become enlightened you will know what my meaning was when I said `we', and who was included. It is certain that you are not included as you are here, just before me, the appearance, no -- but as you have always been and as you will always be when this curtain is thrown away, when these clouds disappear and the sun rises. I can see the sun behind the clouds.

You are so identified with the clouds that you cannot even believe me. If I say you are already enlightened, how can you believe it? You will say I must be deceiving you or playing a trick. This is the truth, but truth is difficult to understand. And you have to travel long before you come to yourselves, you have to travel long before you come to realize that your home is the goal, that you have been always in the place that you wanted to reach.



Vigyan Bhairav Tantra, Vol 2

Chapter #31

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