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Book Name: Vigyan Bhairav Tantra, Vol 2Previous     Next
 

more purpose, more and more you ask why, why should I play? More and more you become end-oriented: something must be achieved through it, in itself it has no meaning. Intrinsic value loses meaning for you. Only children can play because they don't think of the future. They can be here timelessly.

Work is time; play is timeless. Meditation must be like play, not end-oriented. You must not meditate to achieve something because then the whole point is lost. You cannot meditate at all if you are meditating for something. You can meditate only if you are playing with it, enjoying it, if nothing is to be achieved out of it, if it is beautiful in itself. Meditation for meditation's sake... then it becomes timeless. And then the ego cannot arise.

Without desire, you cannot project yourself into the future, without desire you cannot start expectations, and without desire you will never be disappointed. Without desire, time really disappears: you move from one moment of eternity to another moment of eternity. There is no sequence... and then you will never ask why nothing special is happening.

For myself, I have not come to know the mystery yet. The very play is the mystery; being timeless, desireless, is the mystery. And to be ordinary is the `goal', if you allow me to use the word. To be ordinary is the goal. If you can be ordinary you are liberated, then there is no SANSAR for you, no world for you.

This whole world is a struggle to be extraordinary. Some try it in politics, some try it in economics, some try it in religion. But the lust remains the same.

The second question:

Question 2

NOT ONLY IN MEDITATION BUT IN ROUTINE LIFE ALSO, I CONSTANTLY FEEL A ONENESS WITH THE EXISTENCE, EGOLESSNESS, TIMELESSNESS. YET I FEEL MYSELF ORDINARY. AND I DO NOT FIND IN ME THE TOTAL TRANSFORMATION ABOUT WHICH YOU TALK VERY OFTEN.

This is good. This is the goal. You should not create a problem out of it. You should relax and be ordinary.

But why do you feel it? Why do you feel that you remain ordinary? Somewhere there must be the desire to be extraordinary, to be not ordinary. Only in contrast to that can you feel ordinary,

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