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Book Name: Vigyan Bhairav Tantra, Vol 2Previous     Next
 

everything will become bad.

To help you to come to yourself, to your home, I call something good and bad, or, something right and wrong. It is better to use the words `right' and `wrong' than the words `good' and `bad' because I am more concerned with techniques of how to bring yourself to your being. So, a technique can be right if it brings you to your being; a technique can be wrong if it doesn't bring you to your being or if it becomes a hindrance, or moves you into by-paths, or moves you on ways which will become cul-de-sacs and will not lead you anywhere.

But if you ask me, ultimately there is nothing good, nothing bad, nothing right, nothing wrong. And if you can understand this right now, then start living in a way where nothing is wrong and nothing is right -- and this is for you as far as you are concerned with others, and for others as far as they are concerned with you.

Jesus says, "Do unto others as you would like them to do unto you." This is the basic principle of `one standard' and this is the whole of the teaching of all those who want to help you to come to yourself -- there is one standard where nothing is good and nothing is bad, not only for you but for everyone.

It is easy to say that to steal is not bad if you are stealing, but if someone else is stealing something from you then it becomes difficult to say that stealing is not bad.

I have heard about a thief. For the fourth time he was caught and the judge asked him, "You get caught again and again, what is the matter? If you are not so efficient, why go on doing it?" The man said, "It is not a question of efficiency. I am alone and the work is too much." So the judge said, "Then why don't you have a companion, a partner?" The thief said, "Morals have become so low that you cannot depend on any partner."

Even a thief thinks in terms of morality, for others -- "Morals have gone so low that you cannot depend on a partner. So I have to do all the work myself and the work is too much."

This is the deepest teaching of all the knowers: there is nothing to choose. Everything is accepted. If you can accept it in its totality, you are transformed. But

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