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Main Index
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any cognisance of women. But for the future, I think that now it is a must -- the feminine body should not be neglected. Much research and work is needed, but it is very difficult to work because of so much puritanical, moralistic nonsense. It is very difficult to work and to create a map of how the feminine body will respond to the phenomena.
But this is how I feel it will be; everything will be just the opposite. It must be so. It cannot be similar. But the ultimate thing will be the same.
Vigyan Bhairav Tantra, Vol 2
Chapter #29
Chapter title: You are unknown to yourself
29 July 1973 pm in Bombay, India
Archive code: 7307295
ShortTitle: VBT229
Audio: Yes
Video: No
Length: 93 mins
ABIDE IN SOME PLACE ENDLESSLY SPACIOUS, CLEAR OF TREES, HILLS, HABITATIONS. THENCE COMES THE END OF MIND PRESSURES.
CONSIDER THE PLENUM TO BE YOUR OWN BODY OF BLISS.
Man is born alone and dies alone, but between these two points he lives in society, he lives with others.
Aloneness is his basic reality; society is just accidental. And unless man can live alone, can know his aloneness in its total depth, he cannot be acquainted with himself. All that happens in society is just outer: it is not you, it is just your relations with others. You remain unknown. From the outside you cannot be revealed.
But we live with others. Because of this, self-knowledge is completely forgotten. You know something about yourself, but indirectly -- it is said to you by others. It is strange, absurd, that others should tell you about yourself. Whatsoever identity you carry is given to you by others; it is not real, it is just a labelling. A name is given to you. That name is given as a label because it will be difficult for society to be related to a nameless person. Not only is the name given, the very image that you think yourself to be is given by society: that you are good, that you are bad, that you are beautiful, that you are intelligent, that you are moral, a saint, or whatsoever. The image, the form, is also given by society, and you don't know what you are. Neither your name
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