Main Index
 
 
Book Name: What is RebellionPrevious     Next
 

its part.

The hippie says, "My love is my personal matter; and if I love someone, in that case it is our own private affair, and there is no question of our asking the approval of the society for it. The society does not come into the picture at all. Why does the society as a whole try to regiment even our love? It does not wish to allow us to live as independent beings. It seeks to control even our love.

As a result he has to face many difficulties because if a hippie girl gives birth to a child and goes to a school for its admission, she is confronted with the question as to who is the father of the child. She simply says that it has no father but only a mother. So troubles do arise when a girl says that "the child has not father but only a mother, and they should register the name of the child without the father's name if they can do so."

An Upanishadic story comes to my mind in this connection, that of Satyakam Jabala. with the lapse of time, of course, society re-shapes such stories so that these look more majestic and grand. when Satyakam went to the teacher's hermitage, he had to face the question, "What is the name of your father?" So he returned and asked his mother the name of his father. She replied, "When I was young and you were born, I had to serve under different masters. So I do not know who is your father. Therefore, you go back and tell your teacher that your name is Satyakam and Jabala is your mother and that in her young age she happened to come in contact with various people, so she does not know the name of your father.

Satyakam went back. He told the guru, "My mother says that when she was young she came into contact with many people and does not know the name of my father. She has only told this much, that my name is Satyakam and her name is Jabala. So you can call me Satyakam Jabala."

I have heard that someone has said that Jabalpur bears its name after Jabala. I do not know exactly, but someone told me. It may be so. Anyway, upon this the teacher said, "I now accept you as a student because I am quite sure that you are a Brahmin as only a Brahmin can be so truthful. Your mother has the courage to say that

Previous Page (19/34) Next Page
 
Go to page: