| |
false, it is borrowed. Be easy. And it is not difficult to be easy. Once you understand then you can find your path.
CONTINUE EASY AND YOU ARE RIGHT.
Beautiful is Chuang Tzu, incomparable is Chuang Tzu, unique is Chuang Tzu! Because he says: Continue EASY and YOU ARE RIGHT. He doesn't say: Be non-violent, then you are right; be truthful, then you are right; don't be angry, otherwise you will be wrong; don't be sexual.... No! Nothing! He says: Be easy and continue easy, and you are right -- and then you choose your own path. He gives you the essence, not particular directions, but just a universal truth.
THE RIGHT WAY TO GO EASY IS TO FORGET THE RIGHT WAY.
Because if you are too concerned with the right way you will become uneasy. So even with Chuang Tzu be easy; otherwise you will become uneasy. And you are so efficient at becoming uneasy, that you can even turn Chuang Tzu into a madness.
THE RIGHT WAY TO GO EASY IS TO FORGET THE RIGHT WAY. Just forget. Be easy, that is all. AND FORGET THAT THE GOING IS EASY -- that too! Otherwise you will become too attached to easiness, and then easiness will also become a rock on your chest.
If you go to Chuang Tzu and say: Now I have become easy. He will say: Go, throw this! You are still carrying it. When you are easy, you are easy, no concept, no notion is made out of it. When you are easy, why say it, why even carry it? Because if you carry it, sooner or later it will become a wound. An easy man is simply easy, and forgetful. He does not know that he is easy, he does not know that he is right, he does not know that he is valuable in any way. He simply lives his easiness.
And whenever you come to a person who lives his easiness easily, simply, without being aware, you will be able to smell it. Tension has its own smell and easiness has its own smell; but you may not be impressed by it.
You are so tense, you are always impressed by tense people -- people who act, people who are sitting on their thrones, like statues. Then you are impressed; the thing seems so difficult. Are you impressed by a child? Do you look at a child playing? Nobody is impressed! Then you cannot be
|
|
|