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Book Name: YAA-HOO! The Mystic RosePrevious     Next
 

there have been a few people like Heraclitus in Greece... like Omar Khayyam, who in a poetic way is saying, Fill the cup now, time is fleeting! Yesterday is dead, who knows about tomorrow? The caravan is ready to start towards nothingness. Make haste! Don't waste this moment, this opportunity to be your authentic self.

It is very strange that Gautam Buddha, Heraclitus, Omar Khayyam -- all are very different types of persons. Their approach to reality is different. They all emphasize changingness, but if you simply understand that they are preaching change you have misunderstood them. Behind this changing phenomenon there is a flame which is eternal, which is timeless... which simply is.

That is your being, your witness.

Otherwise, who will witness the change?

Their emphasis on the changing is to find the unchanging. A very strange approach, but very significant: more people have become enlightened through this process than any other. Just watch everything that is changing, so finally only the watcher remains.

Everything moves, only the mirror remains.

That mirror is you.

Realizing it is the greatest experience of life.

And those who have not realized this mystic rose have not lived at all. They simply pretended to live, carrying their suitcases... I told Sarjano, "Clean the grease from your suitcase." And the second thing I have not told him, I thought he would understand himself, was that he should open the suitcase and give the things back to the people to whom they belong. I was thinking he would understand. But now, anybody who is missing anything can go to Sarjano, before he leaves for Italy. Of course the things will be a little greasy, but something is better than nothing. My suspicion is that even the suitcase is not his own. And he is here, sitting...

Don't try to find the soil anywhere; don't try to wait for any climate, any season, for that which is is already within you.

That's why Mahakashyap laughed. Nobody in these twenty-five centuries has been able to explain why he laughed. In the tradition of Zen it has been asked continuously -- in China, in Japan, in Taiwan, in Korea, in the

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