Main Index
 
 
Book Name: Yoga - The Alpha and the Omega, Vol 1Previous     Next
 

can find in Buddha's utterances, poetry -- bound to be there. Many times while Buddha is expressing himself, he becomes poetic. The realm of ecstasy, the realm of ultimate knowing, is so beautiful, the temptation is so much to become poetic, the beauty is such, the benediction is such, the bliss is such, one starts talking in poetic language.

But Patanjali resists that. It is very difficult. No one has been able to resist. Jesus, Krishna, Buddha they all become poetic. The splendor, the beauty, when it explodes within you, you will start dancing, you will start singing. In that state you are just like a lover who has fallen in love with the whole universe.

Patanjali resists that. He will not use poetry; he will not use a single poetic symbol even. He will not do anything with poetry; he will not talk in terms of beauty. He will talk in terms of mathematics. He will be exact, and he will give you maxims. Those maxims are just indications what is to be done. He will not explode into ecstasy; he will not say things that cannot be said; he will not try the impossible. He will just put down the foundation, and if you follow the foundation you will reach the peak which is beyond. He is a rigorous mathematician -- remember this.

The first sutra:

NOW THE DISCIPLINE OF YOGA --

Athayoganushasanam.

NOW THE DISCIPLINE OF YOGA. Each and single word has to be understood because Patanjali will not use a single superfluous word.

NOW THE DISCIPLINE OF YOGA.

First try to understand the word "now". This "now" indicates to the state of mind I was just talking to you about.

If you are disillusioned, if you are hopeless, if you have completely become aware of the futility of all desires, if you see your life as meaningless -- whatsoever you have been doing up to now has simply fallen dead nothing remains in the future, you are in absolute despair -- what Kierkegaard calls anguish. If you are in anguish, suffering, not knowing what to do, not knowing where to go, not knowing to whom to look, just on the verge of madness or suicide or death, your whole pattern of life suddenly has become futile. If this moment has come, Patanjali

Previous Page (8/225) Next Page
 
Go to page: